Most Noble Sangha!

In your feeble teacher-of-nothing’s latest Vlog104 which premieres 4/12@6a MST at the new Tribal Headquarters of

Steve Ilg’s YouTube Channel


ilg mentions this most Noble T(om)e:

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Hopi Runners

Crossing the Terrain between Indian and American

Matthew Sakiestewa Gilbert

Winner: David J. Weber-William P. Clements Prize

In the summer of 1912 Hopi runner Louis Tewanima won silver in the 10,000-meter race at the Stockholm Olympics. In that same year Tewanima and another champion Hopi runner, Philip Zeyouma, were soundly defeated by two Hopi elders in a race hosted by members of the tribe. Long before Hopis won trophy cups or received acclaim in American newspapers, Hopi clan runners competed against each other on and below their mesas—and when they won footraces, they received rain. Hopi Runners provides a window into this venerable tradition at a time of great consequence for Hopi culture. The book places Hopi long-distance runners within the larger context of American sport and identity from the early 1880s to the 1930s, a time when Hopis competed simultaneously for their tribal communities, Indian schools, city athletic clubs, the nation, and themselves.

“Meticulously researched and documented, and rich in anecdotal detail, this book is about much more than running.

—Journal of American History

“Sakiestewa Gilbert tells an important Hopi story in its own right, but also proves that the story reveals contours of American national identity and society related to sport and race. Hopi Runners is essential reading for those interested in Western running and sport more broadly, as it will help readers contextualize mainstream athletic competition in larger and intersecting histories of Indigenous sporting cultures.

—Journal of Sport History

See all reviews…

Author Matthew Sakiestewa Gilbert brings a Hopi perspective to this history. His book calls attention to Hopi philosophies of running that connected the runners to their villages; at the same time it explores the internal and external forces that strengthened and strained these cultural ties when Hopis competed in US marathons. Between 1908 and 1936 Hopi marathon runners such as Tewanima, Zeyouma, Franklin Suhu, and Harry Chaca navigated among tribal dynamics, school loyalties, and a country that closely associated sport with US nationalism. The cultural identity of these runners, Sakiestewa Gilbert contends, challenged white American perceptions of modernity, and did so in a way that had national and international dimensions. This broad perspective linked Hopi runners to athletes from around the world—including runners from Japan, Ireland, and Mexico—and thus, Hopi Runners suggests, caused non-Natives to reevaluate their understandings of sport, nationhood, and the cultures of American Indian people.

About the Author

Matthew Sakiestewa Gilbert is professor of American Indian studies and history at the University of Illinois at Urbana–Champaign. He is the author of Education beyond the Mesas: Hopi Students at Sherman Institute, 1902–1929.

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